This one goes out to the band we loved: Author reclaims R.E.M.’s artistry throughout its lifespan

This one goes out to the band we loved: Author reclaims R.E.M.’s artistry throughout its lifespan


On the Shelf

‘The Name of This Band Is R.E.M.’

By Peter Ames Carlin
Doubleday: 464 pages, $32
If you buy books linked on our site, The Times may earn a commission from Bookshop.org, whose fees support independent bookstores.

What was R.E.M.? It depends on who you are.

Peter Ames Carlin, author of the new biography “The Name of This Band Is R.E.M.,” is having none of that.

“More than any other band, R.E.M. symbolized that moment at which college radio morphed into this more label-driven thing, and I understand that fans felt betrayed,” says Carlin from the Seattle home he shares with his partner, writer Claire Dederer. “But for any artist to achieve personal progress, you’ve got to grow and change, and that’s what R.E.M. did.”

?url=https%3A%2F%2Fcalifornia times brightspot.s3.amazonaws.com%2F31%2Ffa%2Fa1050303459bb2fcf3bb7e9a4d66%2Fthe name of the band is r e m by peter ames carlin | Tookter

“The Name of This Band Is R.E.M.” by Peter Ames Carlin.

(Doubleday)

“The Name of This Band Is R.E.M.” carefully tracks the band’s remarkable trajectory from kegger parties in the college town of Athens during the early ’80s to global ubiquity and its slow burn into dissolution in 2011. The story neatly cleaves into two distinct eras. The four band members found each other fortuitously in the late ’70s: Guitarist Peter Buck met art student and singer Michael Stipe in a local record store where Buck worked, bonding over their love of the Monkees. Bassist Mike Mills and drummer Bill Berry grew up together in Macon, Ga., where they played Southern boogie rock, and moved to Athens to attend college at the University of Georgia. Once they all connected, a scene began to coalesce around an abandoned church in Athens where the band was living on the cheap.

“A lot of my friends that I hung out with at the time had some connection to R.E.M. going back to the ’80s,” says Carlin. “You would see them play in pizza parlors in Portland. They would hang out with fans after the show; they were very approachable.”

Original material began to emerge — songs that were melodic and oblique in equal measure, with arpeggiated guitar hooks and Stipe’s lyrics drifting in and out of focus. When the band’s 1981 single “Radio Free Europe” became a regional hit, Berry reached out to Ian Copeland, a concert promoter with whom he had worked, who in turn contacted his brother Miles, the owner of upstart label I.R.S., who signed the band.

At a time when capitulating to the mainstream was regarded as selling out, R.E.M.’s move to a major label stung, as if the band had sloughed off its loyalists for the teeming masses. But as Carlin points out in his book, band members never sacrificed their creative autonomy for profit, never conceded quality control to move units. Even as a young band, R.E.M. refused label advances and shared music publishing equally among the four members.

“I understand why someone who discovered the band early on saw them in little bars, and heard ‘Murmur,’ and internalized those early albums as the apex of their sound,” says Carlin. “It was as if they were artistically speaking to you. But you can’t expect any artist to stay in one place forever, lest they limit themselves as artists.”

R.E.M.’s sound changed. Stipe now enunciated his lyrics, which shaded into social commentary, while the arrangements drew from a palette that included string sections, mandolins and an increasing reliance on Mills’ textured keyboard parts. The band also graduated from clubs into sports arenas. Its music videos, which had heretofore been so art-school obscure that MTV barely played them, were now high-budget fantasias with Stipe front and center, undulating like a Robert Longo painting come to life. R.E.M. bandmates became ubiquitous MTV stars at a time when the music channel was a pop kingmaker.

As ’90s albums such as “Out of Time” and “Automatic for the People” sold millions of copies, the band was embraced by a new audience that didn’t care about the 40 Watt Club in Athens, where R.E.M. had played so many early shows, or that producer Scott Litt had produced Katrina and the Waves’ “Walking on Sunshine,” which became a commercial jingle. And yet, the “before and after” of R.E.M.’s career became for its hardcore fans a cautionary tale about a band gaining the world and losing its soul — a charge that Carlin regards as grossly unfair and misguided.

“Even when they were being covered on MTV like they were the Beatles, they were still channeling what people were feeling and thinking in this weirdly effortless way,” says the author. “There was a great deal of social change happening at that time, and their fans responded to how R.E.M. was addressing those issues in their music. In a sense, the bigger they became, the more relevant they became.”

With success came closer scrutiny. The press hounded Stipe and the other band members about their private lives — Stipe’s sexual orientation became an obsession — which they have always resolutely kept private. When Berry suffered a brain aneurysm and left the band, burned out and artistically spent, in 1997, R.E.M. carried on as a trio, but its sales dwindled and so did its zeitgeist-y buzz. The band ended it for good in 2011, but its music retains its potency, as evidenced by the inclusion of “Oh My Heart” and “Strange Currencies” as source music for Hulu’s beloved series “The Bear.”

“R.E.M. remains influential,” says Carlin. “Not just in terms of how they structured their career but how they consistently made the art they wanted to make.”



Source link